Friday, July 27, 2012

Did Jesus believe marriage is abolished in heaven?

Intro:

For my presentation at an upcoming Skepticamp I'm talking about moral skepticism specifically on the common claim that the character Jesus in the Christian gospels is a "good moral teacher."  One of those issues happens to be Jesus' views on sexuality and relationships.  Here I'll be arguing that Jesus clearly thinks that marriage is abolished in his afterlife view.  From there I will argue this is a dick move.

________________________________________

Jesus says in Mark 12:25  (see also Matthew 22:23-33 and Luke 20:27-40):
When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
Jesus is responding to doubting Sadducees who don't share Jesus' resurrection views on the afterlife.  They are trying to trip him up by asking him a "gotcha" question.  The Sadducees' question played off of Mosaic law that required one of the brothers of a deceased brother to take on the widow as their own wife.  In their scenario, every single brother dies off after having married the property, er baton...er same woman.  Even that last brother dies and then she dies and all 8 of them are resurrected and the Sadducees want to know who is married at that point (or rather they want to establish a reductio ad absurdum point against belief in the resurrection), which isn't a bad question.

Bizarrely enough Jesus reprimands the Sadducees for not knowing the scriptures concerning the topic even though you can't find his perspective anywhere else in the Bible.  Either this argues for some other lost scripture the early Christians were using or more likely this is mystic speak for, "Why don't you read the tea leaves like I do?!"  

The implication of Jesus's view is that all marriages whether good or bad will be ended in the afterlife.

One Christian foolishly argues to the contrary with:
...Jesus had confirmed marriage.  Therefore, marriage is good and normal.
Though Jesus never said marriage was "wrong" only that it was not intended for the afterlife.  It's just like how Christians think that sex isn't wrong, but that it is intended for the "aftermarriage."  That Christian then argues:
Obviously, Jesus does not agree to the concept of divorce.
It would seem that when it says that "god hates divorce" and "what god has joined, let no one separate" that really means that humans have no business ending things and that it's up to the Christian god when you are and are not married (You're not supposed to murder people either, but it's just fine for the Christian god to wipe out the entire planet on occasion, so that god supposedly has those kinds of "executive privileges.").  Clearly some Christians are tripping on the idea that every morally good thing must also be in their afterlife, but that ignores the fact their god has the option to make it any of a variety of equally good afterlives.  The problem is many Christians know artificially breaking up marriages is evil even though Jesus teaches it anyway.  So much for our brand of happily ever after.

Jesus could have said that seven-time-widow'd be with whomever she was last with since that would have been the most active agreement, or whomever she loved most, or he could have even advocated polyamory.  Instead Jesus declares across the board there will be no such thing as marriage.  He even adds positively that people will "be like the angels" despite what some Christian sites fail to realize when they say:
Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. [emphasis mine]
You can't argue that humanity has to be restored to the opposite of what Jesus says it is going to change into.  Jesus appeals to the marital baseline of Adam and Eve when it suits him.  He specifically appeals to angels here instead.  Marriage has to be taken as meaning more than just sex since at the very least property rights and the mental states conducive to pair bonding are involved.  If human nature isn't changed in addition to the bodily changes, we would still desire marital level bonding.  So we would have to be like the angels in more than one way, which makes plenty of coherent sense of Jesus' overall views (that mostly revolve around telling people to run away from marriage).  He doesn't see marriage as the premium state.  Otherwise, he'd have gotten married and recommended it to everyone.  He did the opposite.

Naturally this is an incredibly thoughtless and insensitive view that would entail the rewriting of married people's brains without their consent.  It's not like you'll get the option to upgrade to your new glorified bodies or not.  If you are rebellious on this point, one would assume you must not be a true Christian anyway and you know where you'd be going.  "Hey everyone, you can keep your marriage in hell!"  Granted that might make perfect sense to some people (since marriage already equals hell), but you could be a good Christian couple who spent the last 30 years of your lives together, get in a car accident, and then you'd wake up in the Christian afterlife divinely divorced.  Surprise!

Maybe you could still be good friends?  Too bad no one ever asked Jesus if we'll even have friends in heaven or if we'd just be worshiping the Christian god 24-7.

To that end this Christian website claims:
Evidently, there will be no such thing as marriage in heaven. This does not mean that a husband and wife will no longer know each other in heaven. This also does not mean that a husband and wife could not still have a close relationship in heaven. What it does seem to indicate, though, is that a husband and wife will no longer be married in heaven.
The problem with even that would be that it's back in the ballpark of current human conception.  Why wouldn't you merely consider yourselves married without the sex if left to your own devices with the same nature you have today?  I presume angels do not think of themselves as having sexless marriages and so lifelong bonds and deep rooted conceptions of identity would have to be changed to meet with this teaching of Jesus.  It would appear you could be "good friends" but you could not be asexually pair bonded with a partner.  Otherwise, you'd still for all practical purposes be married and Jesus specifically said there'd be no marriage with an explicit change of human nature.  There are asexuals who are married for the romance and comfort today (and early Christians would get married for sexless, joint spiritual reasons) !  What would it mean for their marriage to be "over" if some level of a bond isn't broken?

And please note, I've only been defending the "mind rape" premise here.  Many Christian couples actually want to keep having sex in their afterlife, god forbid...  Good luck finding evidence for that in the Bible.

That site concludes with:
Therefore, there is no purpose for marriage in heaven since there is no procreation or loneliness.
Yeah, many married couples have a deep, close connection with a specific person that goes well beyond sex, procreation, and mere loneliness management.

Another Christian site says:
The good news is that, in heaven, your relationship to your spouse will be better and more enduring than it was on this earth.
Except that they won't be your spouse.  There's no around that this is meant to be an artificial demotion even in nonsexual terms.  Otherwise, why couldn't people just stay married even with the change to their sex drives and reproduction organs?  Old people who can no longer have sex are still married.  Infertile couples can't have kids, but they are still married.  This was not any different in Jesus' day.  Even when his god closed wombs in the Old Testament, that didn't invalidate any marriages (just legacies, lulz).

I know, I know...then what clever zinger would Jesus have against his debate buddies?

Why would this teaching make sense to Jesus or early Christians?  Well because Jesus is a celibate who thinks marriage is too much trouble anyway, has zero experience with it, and thinks that it just gets in the way of the wholehearted pursuit of heaven.  Also to him, it's not just adultery that is wrong, but lust is a thought crime.  Jesus is about as distant as it gets to being a friend to all things marital while still technically accepting it.  One would assume he approved of relationships like "the disciple Jesus loved" (especially) from the gospel of John, but nothing more.  So, coming from people with these cognitive biases (note, it is a modern stereotype that asexuals believe they are better than sexual people), doing away with marriage in the afterlife is merely good riddance.  Their god shares their notions about it (after all, he's asexual, too) and marriage was just being tolerated the whole time as it is (just as Paul merely tolerates marriage).  Stupid Sadducees.

I've poked around the Google a bit to see what some Christian reactions are and it seems they just want to make a bunch of excuses for this dick move in their doctrine.

One Christian answers site pretends like Jesus wasn't talking about "real" marriage anyway as though all marriage in Jesus' time wasn't about the "women as property" model.  Find some passage in the Bible that makes that ad hoc distinction.  So in his view there's still marriage.  Good job Christian thinkers!

A Mormon answers site has this opposite day excuse to offer from their ranks:
...Mormon leaders have interpreted this passage quite differently than the historic Christian view. LDS Apostle Bruce R. McConkie wrote: "What then is the Master Teacher affirming by saying, 'in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven'? He is not denying but limiting the prevailing concept that there will be marrying and giving in marriage in heaven. He is saying that as far as 'they' (the Sadducees) are concerned, that as far as 'they' ('the children of this world') are concerned, the family unit does not and will not continue in the resurrection. Because he does not choose to cast his pearls before swine, and because the point at issue is not marriage but resurrection anyway, Jesus does not here amplify his teaching to explain that there is marrying and giving of marriage in heaven only for those who live the fulness of gospel law-a requirement which excludes worldly people" (Doctrinal New Testament Commentary 1:605,606).
So...in other words Jesus is really telling them to go to hell.  Nice.  Implausible since none of this is cloaked in parable form, but nice.

That Mormon site also offers this interpretation:
...David H. Yarn, Jr., a BYU professor emeritus of philosophy and religion, said, "The Lord did not say there would be no people in the married state in the resurrection but that there would be no marriages made in the resurrection" (A Sure Foundation, p. 115).
Yeah...what's with the "being like the angels" part then?  And this ignores Luke's version:
Jesus replied, “The people of this age marry and are given in marriage. But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage...
Obviously this speaks of two different ages and isn't focused on just the resurrection event itself.

Remember, when you put together the puzzle, you're not supposed to have pieces left over!

That Mormon site offers yet another view:
Some Mormon leaders have read their own interpretations into this passage, explaining that this wife had been eternally sealed to the first husband. For instance, LDS Apostle James E. Talmage wrote: "The Lord's meaning was clear, that in the resurrected state there can be no question among the seven brothers as to whose wife for eternity the woman shall be, since all except the first had married her for the duration of mortal life only, and primarily for the purpose of perpetuating in mortality the name and family of the brother who first died." (Jesus the Christ, p.548).
Um...yeah.  Let's just make stuff up.  Lots of people get married more than once and have just as close relationships with each of them.  There's no reason to think that out of 7 brothers, at least one of them apart from the original might measure up.  I mean, especially in Biblical times, the first marriage was probably forced, too!

So that Mormon author of that site ulimately concludes:
While these explanations may sound good to a Mormon audience that cherishes the institution of marriage-but so have Christians for 2,000 years!-the ability to read between the lines of Jesus' teaching does not make a doctrine true.
In other words, all those happily married Christians just don't want that righteously celibate Jesus to be teaching his anti-marriage views.

Another Christian answers site tells its Christian readers to deal with it (Even gender ((and racial)) differences will be eliminated in heaven, since there is neither male nor female in Christ and a lot of female anatomy especially is devoted to unnecessary reproductive tasks).  Apparently this is okay because all real Christians know how much better their relationship with Jesus is anyway as though involuntarily being forced to drop your secondary is no big deal.  Remember, in this case, your polyamorous secondary is the very best human relationship you have in this world.  This is also the kind of value system that makes people feel guilty for loving their spouses "too much" even though there is nothing dysfunctional about the relationship in and of itself.

One Christian site confesses:
One of the few clear memories I have of being lectured to by our current Archbishop while in seminary was when he spoke on this passage. He began by saying that early on in his marriage, whenever his wife Christine read this passage, stating quite clearly that there was no marriage in heaven, she would start to get a little teary. 
It says she got over that somehow and later in the article ends with:
Death itself is going to be abolished, and marriage and family are going out along with it! Like it or lump it, nothing is going to be like what it used to be, and if we are going to follow Jesus then we had better start adjusting our lives accordingly.
Oh, change is hard!  Suck it up, Christian soldier!  The article continues:
Personally, I think that if we could get this right, that we would probably get everything else right, and I think that it’s when we lose track of this that we lose track of everything.
Lulz, and if I could just leap over a tall building I'd be Superman, now wouldn't I?  Great logic.  Not everyone is so able and willing to part with their spouse in this way and for good reason.  Why should we expect them to?

The article continues:
That’s why, in some ways, it’s much easier to become a Christian if you’re a drug-addict or a sex-worker. Because you realise from the start that coming to Jesus means that everything has got to change. When you’re white and middle-class, on the other hand, coming to Jesus only means that certain things are going to require minor adjustment, or so it would seem.
The problem is there's nothing immoral about having that extra special relationship with someone in this life that marriage can bring.  Getting rid of personal vices and making your mind a perfectly functional moral mental space is one thing...stripping you of a positive moral identity is quite another.  The article concludes by appealing to the fact that Jesus also told rich people to sell all their stuff which is pretty drastic.  Of course there are even more morally extreme things Jesus recommends in the gospels (like chopping off limbs, plucking out eyes, hating your family, skipping the funerals of loved ones, not getting married in the first place, etc.).  One evil doesn't justify other evils.

Another Christian site makes similar points and humorously says:
A husband and wife who had been married on earth will certainly know each other in heaven, and may even have a close relationship. [emphasis mine]
Hear that?  MAYBE you'll get to have a close relationship with your spouse of 40 years.  Well that's confidence one can count on!  It's really funny how little confidence Jesus inspired in his followers on this point.

Look how insensitive that article was in its intro:
...what happens to our earthly marriage when we are finally there? Do we remain married? What if we had been married before and our first husband or wife had been taken from us by death? Who exactly would we be married to? The answers to these questions are not as difficult as you might believe. [emphasis mine]
Yeah, because Jesus didn't care that much about marriage so he felt free to completely disown it on behalf of everyone (or approve of a god who did).  And now modern Christians get to "rejoice" about having such a plainly stated answer.

And let's not forget:
Heaven will be the ultimate fellowship. We will not miss marriage nor pine for its passing. This is because heaven will bind us to God and to each other in a way never before possible, even in marriage.
Yes, I drowned your puppy just because I could, Timmy, but I bought you three new ones that are better!

For Star Trek fans, one might point out the cardinal sin of the infamous Borg is that they never asked permission from the sentient bipedal species of the galaxy if they wanted to be assimilated into the cybernetic collective consciousness.  It may well have even been a better deal to be a part of a greater consciousness bent on perfection (and perhaps well on its way) and it also may have been more efficient to simply assimilate first and then assimilate some more.  However merely balancing the virtues of respect and efficiency would turn one huge enemy into a serious friend of the entire galaxy.  But why listen to my irrelevant moral perspective, right?  Pfft...at least Captain Janeway got the best of them eventually.

So Christians, as usual are divided on clear teachings of their sacred scriptures they are ideologically bound to be loyal to.  They either have to be in stark denial of  it or amorally embrace ridiculous teachings like the sociopaths and abused spouses Jesus intended us to be in pursuit of the rewards of heaven.  One might think that if more Christians were told exactly what they are signing up for (their very identity being arbitrarily rewritten) they might not be so quick to profess, "Thy will be done," in their mythology.

___________________________________

Outro:

Aside from some serious interpretative gymnastics that result in the exact opposite of what Jesus says, it's pretty clear that the character Jesus in the Christian gospels believes marriage will be abolished in the Christian afterlife and those extra special relationships will be demoted to at least "good loving friends."  Deeply married people (i.e. those who have been successfully married for decades as opposed to a 55 hour Britney Spears-like wedding arc) are not just "good loving friends" they are an inseparable unit who virtually completely define themselves in light of each other.  Jesus' flippant anti-marriage views are a serious moral violation of personal identity no one is going to tolerate in our own transhumanistic future when we'll have the technology to do similar things to people.  If you change people's gender identity, their sexual identity, and their coupling identity, even though they do not primarily actually want any of these things (remember Christians just want whatever their god wants), all at the same time the end result will be extremely different than the original.  It may be something functional and better, but it won't be you.  You will have been replaced by someone else.  The parallel universe you that was castrated, had a full gender reassignment surgery, lived fluently as a completely different gender, and didn't get married for 30 years is a completely different you in realistic terms.  Jesus condones the immoral view and hence, just as I conclude in my forthcoming presentation, he's a dick.

Clearly this one religious meme outgrew its biology (though not completely since a lot of Christianing has happened because married Christians throughout the ages ignored Jesus' asexual paradigm).  Humans also use condoms and have sex for fun.  Take that DNA!  Judaism embraced marriage and gave its just-so story explaining its pseudo-origins because we're a sexually reproducing species that pair bonds most often.  Christianity eventually rejected it as the greatest idea evur probably because the psychology of purity cults happens to work (where a god is one of the most appealing fictional ideas in human existence and this deity is perceived to be jealous of competing with important human relationships).   Oops.  Ta da!  Better explanation.

Saturday, July 14, 2012

Jesus' Accidental Moral Teachings

Intro:

I'm preparing a talk for an upcoming Skepticamp on being morally skeptical of the Biblical character Jesus as a good moral teacher and I'm trying to sort out a few issues before doing so.  This post is mostly about just one of those topics.  Did Jesus really recommend self mutilation in order to inhibit sin?

________________________________________

The vast majority of Christians have decided that Jesus isn't being literal in Matthew 5:29 when he says it is better to pluck out an eye or cut off an arm if it happens to be the linchpin to your sin leading you to hell (aside from some mentally ill people and monks who choose to castrate themselves), but the problem is it makes complete sense in light of Jesus' other teachings on investing completely in heaven and avoiding eternal damnation.  Is this news story about a teen who decides to sacrifice his right arm to an alligator "non-literal" because obviously no one would ever expect you to do such a thing?  Or does it make perfect sense in that context to save your life?





Obviously being killed by an alligator is infinitely worse than spending an eternity in hell. [/sarcasm]

A common excuse amongst Christians is that "obviously" it really isn't the body part that's the problem.  It's your desires.  True, but that doesn't mean your desire-scape doesn't change if you change your physical circumstances.  If there are not Doritos in the house, I won't eat any and I'll be too lazy to go get them from the store.  However if we have them already, I will eat them.  Pretty simple.  Physical changes impact my desires.  And there's no reason body parts are magically exempt from that type of equation.  Just think if Jesus spoke out about biting your nails!  Since Jesus made lust a thought crime you could get rid of your porn (in modern times anyway), but you can always get more which would always be a liability in Jesus' moral paradigm.  You can't always get more eyes if you pluck them out instead which would be a permanent solution to an addiction.  There's a reason religious people have castrated themselves rather than say, merely trying to think of something else other than sex.  

One may be encouraged by verses like Matthew 5:29 to try everything else first before going so extreme, but Jesus' moral paradigm would seem to dictate that, like the teen and the alligator, it can be better to rip off a limb of yours rather than suffer something even more horrible.  The logic is flawless.  And Jesus seems to expect prompt action about everything else, so he probably doesn't appreciate beating around the bush about it.  He says, "Go and sin no more," not, "just try harder next time and keep at it."  To my knowledge, you'll never find Jesus promoting a "works in progress" morality.  He seems to expect you to just stop sinning and be able to attain perfection (albeit with god magic) whether that is a reality based expectation or not.

Another common excuse is that other teachings in the Bible seem to be against damaging your body.  Even Old Testament prescriptions against self mutilation are not blanket statements of principle.  They are actually about not participating in the superstitions of their neighbors.  Castration and circumcision are self mutilation that obviously the Bible condones so mutilating your "holy temple" for a good cause (or rather fixing it up) is just fine with Jesus.

I noticed someone else online said that Jesus couldn't have meant to be taken seriously because merely plucking out your right eye or cutting off your right arm would still allow you to do the same sin with your left body parts.  But is this true?  People are often right eye and hand dominated.  Say you have a tendency to get in fights and murder people with a knife and you wouldn't be able to do the same thing without your good hand.  You might not be able to shoot a bow and arrow either if you have a particular eye dominance.  People aren't generally so ambidextrous so Jesus could be completely serious here.

Admittedly this entire issue may be a case of inadvertent moral coherence.  I'm reminded of what the Archmage in the cartoon Gargoyles sarcastically exclaimed when he realized he could not enter Avalon with his book of magic spells.  He said, "You mean we went to all that trouble to get the Grimorum and now I can't even take it in with me? What am I supposed to do? EAT IT? "  And his future self tells him, "You *are* learning!"  Obviously the Archmage didn't mean for his statement about eating a book to be taken literally, and yet it made perfect sense in the Gargoyles universe.   And he did eat the book.

Another example of accidental moral coherence of a different sort in the Bible is the evil of evangelism.  I do not think Jesus meant to teach that evangelism would be morally wrong, but it is difficult to come to a different conclusion based on his worldview.  Obviously Christians are commanded to evangelize (Matthew 28:19), but they are also commanded to love their neighbor (Matthew 22:39) and Paul even says in Romans 13:10 this means to do no harm to your neighbor.  Since Jesus tells us in Matthew 7:14 that most people will end up in hell, and he tells us that people will be punished less or even be innocent if they are ignorant and have excuses for not knowing any better (John 15:22), it logically follows that spreading the good news will ultimately hurt more people than it helps.  So why would you do it?  Any Christian that notices that the overwhelming majority of people they talk to about Jesus reject their message would have to be worried about this.  I know I was when I was as a Christian.  I know my Christian mother has expressed the same misgivings because the argument logically follows from what Jesus presents, but she remains a Christian nonetheless.  Of course the typical Christian response to this comes from the mouth of the murderer Cain: "Am I my brother's keeper?"  If you've been commanded to love your neighbor then yes, yes, you are.  They would still be responsible for what they do, but you are responsible for what you do or don't do.  Knowingly doing more harm than good in the world has to be evil.

Outro:

So I'm thinking that it's a lose, lose situation for Jesus in my evaluation since I can dock him points in either event.  If he meant that you should chop off your limbs, then pretty much everyone is going to see a problem with that extremism.  And, if he didn't mean it, he'd have to have to explain why taking the hyperbole seriously just so happens to fit so perfectly in his worldview.

Any thoughts?

Thursday, April 12, 2012

Christian Apologist Drake Shelton's Hellacious Views on Hell

Intro:

I'm not sure I expected that anyone could top Christian apologist Steve Hays on his incredibly bigoted defense of hell, but Christian apologist Drake Shelton's hero W. G. T. Shedd (and Shelton by association) takes the evil cake.  In his post Shelton first quotes a lot of the Bible on damnation and I don't have much to disagree with there.  It really does teach all that stuff.  But then he starts defending it.

Ironically Shelton closes his review of Keith Parsons' chapter in "The End of Christianity" on hell with this:
...the scripture (Gal 5:20) calls heresy a work of the flesh. Ideas are moral. You see God is a divine mind which means union with Him is something intellectual. To think is in the genus of being, but to think wrongly is ethical, in the genus of ethics, and is to separate from God. Let any Christian reader take this to heart. 
I agree that ideas have moral implications, but my views of others are not so black and white.  While it might be emotionally satisfying to rail against everyone I disagreed with as though every departure from my perspective was indicative of a moral failing of theirs, it would be intellectually dishonest to think that it couldn't also be (aside from me being the one who happens to be wrong) a combination of the subjective mixture of ignorance, honest error, neurodiversity, and common cognitive bias.  There's just not such a tight fit with the cultish "heresy = evil person" equation, but sometimes there are some stand out issues that make you wonder.  Condoning eternal torture is one of them.

In this post I'm going to show just how "demonstrably delusional" Drake Shelton and W. G. T. Shedd are, because they are amazingly wrong about so many things that are even beside their main point.  Enjoy.

Shelton reveals he used to have a conscience:
This was the primary reason I was a Christ rejecting pagan in my childhood and teenage years. It was my assumption that the God of Christianity, though he may be the true God, could never punish his creatures with eternal torment. The very idea was grotesque to me and was my primary excuse to live however I wanted with no fear of punishment. 
Shelton delusionally assumes that everyone with a similar opinion has the same motives from his one personal experience.  That's called a hasty generalization.  Not everyone who rejects Christianity on principled grounds does so for the sake of getting away with absolutely anything.  Also, it's not actually possible to get away with absolutely anything, since there are real world consequences to immoral actions.  Christians cannot simultaneously sell the worldly benefits of their Christian virtues while putting down the moral lifestyle as undesirable in and of itself.

Shelton says:
God created man perfectly righteous in the genus of being. His constitution was completely directed to good not to hell. This is why Adam’s sin was so heinous.
So Adam and Eve had 100% motivation to do all good and yet somehow they managed to do evil.  Well that sounds entirely plausible.  No wait, the heinous thing is that they actually believe that.

Shelton claims:
If our opponents were consistent they would deny the reality and eternality of heaven.
To be consistent with the remedial correction of hell theory, heaven would have to be a temporary place designed to send you to hell eventually as though Yahweh's primary desire isn't supposed to be wanting everyone in heaven (Ezekiel 33:11).  So the temporary hell theory is consistent with that even if it isn't consistent with other unprincipled assertions of Christian scripture about eternal damnation.

Shelton quotes Shedd to say:
The objection, that a suffering not intended to reform but to satisfy justice, is cruel and unworthy of God, is refuted by the question of St. Paul: "Is God unrighteous who taketh vengeance? God forbid: for how then shall God judge the world ?" Rom. 3:5, 6.
This delusionally begs the question as though because the character Yahweh does something, that makes that type of action by definition justified.

Shelton quotes Shedd to say:
Endless punishment is rational, in the first place, because it is supported by the human conscience. The sinner's own conscience will " bear witness" and approve of the condemning sentence, "in the day when God shall judge the secrets of men by Jesus Christ." Rom. 2. 16.
This delusionally assumes that when Yahweh's laws are violated any given individual will necessarily feel guilty about it because of the "intrinsic" nature of the crime.  Let's take an easily verifiable example.  Living the homosexual lifestyle is a sin punishable by death and warranting eternal hellfire according to Christian doctrine.  Do you think 60 year old gay couples are feeling any tinges of guilt about their relationship?

Of course, if you are this type of Christian, other people's feelings and worldviews don't exist.  All human consciences do not align on all issues and Shedd's argument makes a straight forward fallacious argument to future events.

Shelton quotes Shedd to say:
The final judgment is not a terror to good works but to evil. Wilt thou, then, not be afraid of the final judgment?
If anyone stepped into the court of some third world dictator after having vacationed in their country for a month, I imagine just about anyone would be afraid because who knows what kinds of values this king would have?  The odds of some kind of clash would be high.  It makes sense to fear amoral power.  That doesn't make the moral paradigm behind that power correct.

Shelton quotes Shedd to say:
Keep the law of God perfectly, without a single slip or failure, inwardly or outwardly, and thou shalt have praise of the same.  [...] It is not necessary that a man should commit all kinds of sin, or that he should sin a very long time, in order to be a sinner. "Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all." James 2:10. One sin makes guilt, and guilt makes hell.
"Don't worry, just be perfect" is insane advice and zero comfort.

Shelton quotes Shedd to say:
The opponent of endless retribution does not draw his arguments from the impartial conscience, but from the bias of self-love and desire for happiness. His objections are not ethical, but sentimental. They are not seen in the dry light of pure truth and reason, but through the colored medium of self-indulgence and love of ease and sin.
And the proponents certainly aren't jerking off their moral centers in their brains to the extreme at the expense of their core humanity, right?  It is delusionally evil to make compassion and human happiness a crime.

Shelton quotes Shedd to say:
The knowledge that future suffering will one day cease would immediately relieve the awful apprehension of the sinner. 
This delusionally concludes that no one ever feared any punishment that was anything short of eternal.  It is downright crazy to say shit like this and Shelton would come back and defend every line item here like a total nutcase.

Shelton quotes Shedd to say:
...evinced by the universality and steadiness of the dread of it.  Mankind believe in hell, as they believe in the Divine Existence, by reason of their moral sense.
So everyone believes that hell exists?  Shelton and Shedd are crazy.

Shelton quotes Shedd to say:
...a permanent and general fear among mankind cannot be produced by a mere chimera, or a pure figment of the imagination.
Of course, this only applies to the extent that various versions of hell have captured the imaginations of various demographics of people over the ages.  Made up ideas can do that.  Also, Shedd is probably aware of the concept of "fear of the unknown," but doesn't bother addressing it or distinguishing it from his delusional conclusion.

Shelton quotes Shedd to say:
Men have no fear of Rhadamanthus, nor can they be made to fear him, because they know that there is no such being. "An idol is nothing in the world." 1 Cor. 8:4.
This is simply jaw-dropping stupidity and abject ideological solipsism.

Shelton quotes Shedd to say:
If the Biblical hell were as much a nonentity as the heathen Atlantis, no one would waste his time in endeavoring to prove its non-existence. What man would seriously construct an argument to demonstrate that there is no such being as Jupiter Ammon, or such an animal as the centaur? The very denial of endless retribution evinces by its spasmodic eagerness and effort to disprove the tenet, the firmness with which it is entrenched in man's moral constitution. If there really were no hell, absolute indifference toward the notion would long since have been the mood of all mankind, and no arguments, either for or against it, would be constructed…
This delusionally assumes everyone that doesn't believe in hell is out to disprove hell (on top of the other delusions that everyone knows about and believes in hell already).  It also delusionally assumes people who set out to disprove hell necessarily spend a lot of time doing so.  It also delusionally assumes that because people disagree with it, that must make it more right.  Gee, if that were the case, what contentious side of every issue wouldn't be true?  And it delusionally assumes that people don't make arguments against all sorts of silly things and have done so throughout history.  It's called skepticism.

Shelton quotes Shedd to say:
...sin is actually being added to sin, in the future life, and the amount of guilt is accumulating. 
Do they have the option of repenting after Judgement day?  Then I've stopped blaming them for what they cannot control.  The delusional Calvinists on the other hand have not.

Shelton quotes Shedd to say:
That endless punishment is reasonable is proved by the preference of the wicked themselves. The unsubmissive, rebellious, defiant, and impenitent spirit prefers hell to heaven...
So would you like to be raped or shot in the head?  Shot in the head?  See, you wanted to be shot in the head.  Makes perfect sense.  If you are a delusional Calvinist who think this respects free will in some sick way.

Shelton quotes Shedd to say:
"They hate both me and my Father," says the Son of God, " without a cause." John 25:24, 25. 
And after all this, we're expected to feel sorry for the Christian god?  That poor omnipotent, perfect being.  [/sarcasm]

[Note, That verse is John 15:24-25, btw, since there is no chapter 25 of John.]

Shelton quotes Shedd to say:
In this vicarious atonement for sin, the Triune God relinquishes no claims of law, and waives no rights to justice. The sinner's Divine Substitute, in his hour of voluntary agony and death, drinks the cup of punitive and inexorable justice to the dregs.
Yes, Jesus had a bad weekend once.  Quite comparable to the full extents of the experiences of humanity.  Especially that eternal suffering part for most of us.

Shelton quotes Shedd to say:
...he who rejects it must through endless cycles grapple with the dread problem of human guilt in his own person, and alone...
This delusionally assumes people are unable to process guilt outside of the conceptions of this Christian worldview.  Has he ever even spoken to someone outside of his cult?  Or like listened?

Shelton says:
Let the doctrine of hell and eternal punishment then be a settled issue.
Because quoting another author saying a whole bunch of delusional, evil things settles this issue.  Some Christians actually have consciences, you know.  Like that "embarrassing" Eastern Church Shelton is so proud to disown for their openness to less than absolutely evil doctrines.

Shelton says:
Parsons exposes more of his American brainwashing on page 249 when he argues that Christianity is unreasonable...
Priceless.

There were some other things to respond to from Shedd and Shelton, but I've paraded before you all of the most obvious supplementary delusion of this Christian worldview.

Lastly here is the main argument from Shedd that is supposed to justify eternal punishment for the finite crimes on earth:
...suffering that is penal can never come to an end, because guilt is the reason for its infliction, and guilt once incurred never ceases to be.  The lapse of time does not convert guilt into innocence  [...]  When a crime is condemned, it is absurd to ask, "How long is it condemned?"
Balanced people recognize that there is more than one value than just justice and that playing any one of our moral values out to this extreme at the expense of all others is evil.  

Shelton quotes Shedd to say:
...another reason for the endlessness of sin is the fact that rebellious enmity toward law and its Source is not diminished, but increased, by the righteous punishment experienced by the impenitent transgressor.
So you have to keep stabbing the cornered animal for all eternity to get this particular reaction.  That's great.  Again, most emotionally stable, normal, good people, with properly functioning consciences, recognize this as sick.

The famous theologian John Calvin decided that eternal punishment not only wasn't an issue, but in fact the sufferings of the damned would be one of the viewing pleasures of heaven!  However, in reality land, when kids are prone to torture animals, for example, we diagnose them with mental health issues.  Of course, this is religion.  Let the sickening rationalizations begin (er, continue).

Outro:

First of all, to close, if we are even looking at the issue of "justice" that means that a morally *perfect* god has accommodated the existence of evil in some way.  This is logically impossible since the accommodation of any evil for any reason whatsoever necessarily counts as a moral blemish on divine actions that are supposed to be perfect.  Secondly, even if we lower the standard of moral "perfection" to accommodate the existence of evil, finite crimes from finite fallible beings cannot deserve infinite punishments.  Temporality isn't the issue, equal value is the issue.  The question isn't about Hitler.  It's about a 7 year old who barely tasted her era of moral accountability, committed the smallest sin possible, didn't repent and submit to Jesus, and was hit by a bus.  She deserves the bare minimum of eternal punishment in this Christian worldview without the possibility of parole.  And so, even grading on the curve, this god is off the charts evil.  Thirdly, the only way to get it back on the charts is say that Jesus was lying about hell.  And then he's just evil for lying about such a horrible idea for masses of impressionable people to get all tangled up about.   But again, at least the evil is finite.  Fourthly, this of course sets aside the issues of proper divine management of spiritual resources since to give all humans a fighting, fair chance it would require that everyone have a sufficiently long life, that they all had properly functioning brains, that they were all encultured with the correct moral values and spiritual teachings, and given all the support they would need throughout their lives so that in all likelihood (with an omnipotent, omniscient, omnibenevolent shepherding god at the helm) no one would be lost.  Surprise, surprise, the world is nothing like this thanks to the implausible plot devices of Lucifer's rebellion, the corruption of Adam and Eve, and allowing them to have children who would be unfairly subject to these ridiculous terms.  Fifthly, and so despite being an all powerful, all knowing, and morally perfect being, and despite expressing the desire that no one should be punished for punishment's sake (Ezekiel 33:11), that all should be saved (1 Timothy 2:4), that no one is responsible for the sins of their parents (Ezekiel 18:20), and that even one lost "sheep" is worth his while (Luke 15:4), our pseudo lord and savior Jesus Christ in Matthew 7:14 confesses that there is no mysterious greater good at work here since he loses the vast majority of his flock in the end.  Proverbs 22:6 even says, "Raise a child up in the way he should go and he will not depart from it."  Why our supposed heavenly father does not heed this obvious advice is implausibly beyond my moral comprehension.  Sixthly, even in the extremely unlikely event that a mere mortal managed to get themselves in such an unrepentant funk that it was going to perpetuate itself for all eternity, a chemically balanced deity with the competing desire of "kindness" or "compassion" would instigate some kind of mercy kill or eternal coma after a reasonable finite amount of retribution had been served.  Seventhly, the moral of the story is, only sick fucks ignore this kind of stuff and defend eternal damnation.  So set down the cult think, grab a conscience, and stop.

Ben